• Promise to Abraham

      The Gospel taught by Jesus and the apostles was not fundamentally different from what was understood by Abraham. God, through the Scriptures, "Preached before the gospel unto Abraham" (Gal. 3:8). So crucial are these promises that Peter started and ended his public proclamation of the Gospel with reference to them (Acts 3: 13,25).If we can understand what was taught to Abraham, we will then have a very basic picture of the Christian Gospel.

    • Crossing of River Jordan

      Crossing the Jordan 3 Early in the morning Joshua and all the Israelites set out from Shittim and went to the Jordan, where they camped before crossing over. 2 After three days the officers went throughout the camp, 3 giving orders to the people: “When you see the ark of the covenant of the Lord your God, and the Levitical priests carrying it, you are to move out from your positions and follow it. 4 Then you will know which way to go, since you have never been this way before. But keep a distance of about two thousand cubits[a] between you and the ark; do not go near it.” 5 Joshua told the people, “Consecrate yourselves, for tomorrow the Lord will do amazing things among you.”

    • Rape of Dinah by Shechem

      Genesis 34. Two wrongs do not make a right. The rape of Dinah by Shechem was inexcusable. But the treachery of Jacob’s sons in insisting that the men of the town be circumcised – only to weaken them so that they could attack and kill them – was also wrong on so many levels. Fast forward into the future and you will see the consequences of this tragedy: Simeon and Levi had taken it upon himself to avenge Dinah’s rape by murdering the inhabitants of Shechem. They would both lose the inheritance due to the oldest and it would go to Judah instead (Reuben would lose this privilege for another reason). Jacob was right in assuming that this event would cause lasting enmity between his family and the Canaanites and Perrizites. Some of the Israelites who would return to possess this land were actually descendants of the Shechemites (29). LORD, help us to see that there can be lasting consequences when we insist on getting even with those who have wronged us.

    • Victory of Job and God

      하나님의 말씀과 욥의 회복

    • The_return_under_Cyrus_decree

      Cyrus Helps the Exiles to Return

    • The_giving_of_the_Davidic_Covenant

      2 Samuel 7:8-17 8 “Now then, tell my servant David, ‘This is what the Lord Almighty says: I took you from the pasture, from tending the flock, and appointed you ruler over my people Israel. 9 I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men on earth. 10 And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning 11 and have done ever since the time I appointed leaders over my people Israel. I will also give you rest from all your enemies. “‘The Lord declares to you that the Lord himself will establish a house for you: 12 When your days are over and you rest with your ancestors, I will raise up your offspring to succeed you, your own flesh and blood, and I will establish his kingdom. 13 He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. 14 I will be his father, and he will be my son. When he does wrong, I will punish him with a rod wielded by men, with floggings inflicted by human hands. 15 But my love will never be taken away from him, as I took it away from Saul, whom I removed from before you. 16 Your house and your kingdom will endure forever before me; your throne will be established forever. ’” 17 Nathan reported to David all the words of this entire revelation.

    • Rebuilding of Wall of Jerusalem

      When the Babylonians destroyed Jerusalem, the Bible noted the following, "And all the army of the Chaldeans who were with the captain of the guard broke down the walls of Jerusalem all around" (II Kings 25:10; also Jeremiah 52:14). Seventy years later, Nehemiah heard of the destruction and wanted to repair the walls. "And they said to me, "The survivors who are left from the captivity in the province are there in great distress and reproach. The wall of Jerusalem is also broken down, and its gates are burned with fire."" (Nehemiah 1:3). Nehemiah arrived and inspected the walls. "Then I arose in the night, I and a few men with me; I told no one what my God had put in my heart to do at Jerusalem; nor was there any animal with me, except the one on which I rode. And I went out by night through the Valley Gate to the Serpent Well and the Refuse Gate, and viewed the walls of Jerusalem which were broken down and its gates which were burned with fire. Then I went on to the Fountain Gate and to the King's Pool, but there was no room for the animal under me to pass. So I went up in the night by the valley, and viewed the wall; then I turned back and entered by the Valley Gate, and so returned" (Nehemiah 2:12-15).

    • The_institution_of_the_Sabbath

      The blessing and sanctification of the seventh day were because that God had rested upon it. His resting upon it, then, was to lay the foundation for blessing and sanctifying the day. His being refreshed with this rest implies that he delighted in the act which laid the foundation for the memorial of his great work.

    • Story of Jonah

      The plot centers on a conflict between Jonah and God. God calls Jonah to proclaim judgment to Nineveh, but Jonah resists and attempts to flee. He goes to Joppa and boards a ship bound for Tarshish. God calls up a great storm at sea, and the ship's crew cast Jonah overboard in an attempt to appease God. A great sea creature sent by God, swallows Jonah. For three days and three nights Jonah languishes inside the fish's belly. He says a prayer in which he repents for his disobedience and thanks God for His mercy. God speaks to the fish, which vomits out Jonah safely on dry land. After his rescue, Jonah obeys the call to prophesy against Nineveh, and they repent and God forgives them. Jonah is furious, however, and angrily tells God that this is the reason he tried to flee from Him, as he knew Him to be a just and merciful God. He then beseeches God to kill him, a request which is denied when God causes a tree to grow over him, giving him shade. Initially grateful, Jonah's anger returns the next day, when God sends a worm to eat the plant, withering it, and he tells God that it would be better if he were dead. God then points out: "Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night. And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?" Ironically, the relentless God demonstrated in the first chapter becomes the merciful God in the last two chapters (see 3:10). In a parallel turnabout, Jonah becomes one of the most effective of all prophets, turning the entire population of Nineveh (about 120,000 people) to God.

    • Crossing the Red Sea

      The Crossing of the Red Sea is a passage in the Biblical narrative of the escape of the Israelites, led by Moses, from the pursuing Egyptians in the Book of Exodus 13:17-14:29. This story is also mentioned in the Qur'an in Surah 26: Al-Shu'ara' (The Poets) in verses 60-67. It marks the point in the Exodus at which the Israelites leave Egypt and enter into their wilderness wanderings.

    • Josephs_coat
    • Destroy of Sodom and Gommroah

      Sodom and Gomorrah Destroyed

    • Fall of North Israel
    • Snakes and flagpole

      The Snake of Fiery Copper 4-5 They set out from Mount Hor along the Red Sea Road, a detour around the land of Edom. The people became irritable and cross as they traveled. They spoke out against God and Moses: "Why did you drag us out of Egypt to die in this godforsaken country? No decent food; no water—we can't stomach this stuff any longer." 6-7 So God sent poisonous snakes among the people; they bit them and many in Israel died. The people came to Moses and said, "We sinned when we spoke out against God and you. Pray to God; ask him to take these snakes from us." Moses prayed for the people. 8 God said to Moses, "Make a snake and put it on a flagpole: Whoever is bitten and looks at it will live." 9 So Moses made a snake of fiery copper and put it on top of a flagpole. Anyone bitten by a snake who then looked at the copper snake lived.

    • Interpretation to dream of King Nebuchadnezzar

      Daniel 2 is the second chapter of the Book of Daniel in the Hebrew Bible. The chapter's source text is predominantly written in Aramaic. According to the text, Nebuchadnezzar is the king of Babylon who is troubled by his dreams. He demands an interpretation for his dreams or will have his mystic interpreters executed. Daniel seeks Divine Wisdom to interpret the King's dreams and praises God with a short psalm. God gives Daniel a vision in the night to reveal the King's dream. Able to satisfy the King, Daniel is promoted over the whole province of Babylon.

    • Dry bones vision of Ezekiel

      The prophet Ezekiel saw a vision of vast numbers of people resurrected to live again as physical human beings. What is the meaning of this mystifying vision, and what does it teach us about God's plan?

    • Sarah and Pharaoh

      Sara attracted so much attention in Egypt that Pharaoh's princes saw her and told Pharaoh.

    • Criticism from Miriam and Aaron

      (2) A challenge to Moses’ spiritual authority.

    • The_destruction_of_the_temple_of_Solomon

      2 Kings 25:8-9 8 On the seventh day of the fifth month, in the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan commander of the imperial guard, an official of the king of Babylon, came to Jerusalem. 9 He set fire to the temple of the Lord, the royal palace and all the houses of Jerusalem. Every important building he burned down.

    • Idolatry of King Solomom
    • Joseph sold to Egypt

      The selling of Joseph into Egyptian slavery

    • Rebellion of Absalum and King David

      Murder among Brothers David had a number of sons, of whom four, Amnon, Absalom, Adoniah, and Solomon became conspicuous in the history of Israel. Amnon, the son of Ahinoam of Jezreel, was David's first-born. His brother Absalom, the son of David's other wife, was famous for his splendid appearance. His long and luxuriant hair was his peculiar pride. Absalom had a sister named Tamar, who was very fair. Once Amnon deeply offended her, which exceedingly enraged Absalom. Between Absalom and his half-brother Amnon there was now kindled a terrible feud which could only be quenched in the life-blood of the offender.

    • Three lessons God asked us to do

      Second: Take care of others. We should take care of the life of others. Cain says to God, "Am I my brother's keeper?" This really mae Him anger. (Genesis 4:9)

    • Calling of Abraham

      The Call of Abram 12 The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you. 2 “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. 3 I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.

    • Jewish Masscre by Haman

      Mordecai was the lone Jew in the king's gate. Mordecai job was to represent the Jews and translate the king's order for the Jewish community. Mordecai said that he does not bow because he is Jewish. Haman wanted to kill Mordecai and end the disobedience, but could not ask the king to kill Mordecai because the king did not make the order that the leaders at the king's gate must bow. Killing Mordecai would not solve Haman's problem because a new Jewish representative will take his place and will not bow. So Haman decided to kill the whole nation of Mordecai and Mordecai himself, and then there will be no need for a new Jewish representative, who might not bow to him.

    • The_Creation

      The Beginning 1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

    • The_rescuing_of_the_Jews_by_Esther

      “Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.” 17 So Mordecai went away and carried out all of Esther’s instructions.

    • David and Bathsheba

      After King David sees the beautiful Bathsheba bathing from the palace roof, he enters into an adulterous affair which has tragic consequences for his family and Israel.

    • Giving_of_Abrahamic_Covenant

      A covenant is an agreement between two parties. There are two types of covenants: conditional and unconditional. A conditional or bilateral covenant is an agreement that is binding on both parties for its fulfillment. Both parties agree to fulfill certain conditions. If either party fails to meet their responsibilities, the covenant is broken and neither party has to fulfill the expectations of the covenant. An unconditional or unilateral covenant is an agreement between two parties, but only one of the two parties has to do something. Nothing is required of the other party. The Abrahamic Covenant is an unconditional covenant. God made promises to Abraham that required nothing of Abraham. Genesis 15:18-21 describes a part of the Abrahamic Covenant, specifically dealing with the dimensions of the land God promised to Abraham and his descendants.

    • Demolition of Babel Tower

      According to the biblical account, a united humanity of the generations following the Great Flood, speaking a single language and migrating from the east, came to the land of Shinar, where they resolved to build a city with a tower "with its top in the heavens...lest we be scattered abroad upon the face of the Earth." God came down to see what they did and said: "They are one people and have one language, and nothing will be withholden from them which they purpose to do." So God said, "Come, let us go down and confound their speech." And so God scattered them upon the face of the Earth, and confused their languages, and they left off building the city, which was called Babel "because God there confounded the language of all the Earth."(Genesis 11:5-8).

    • Parable of the Prodigal Son

      The Prodigal Son, also known as the Lost Son, is one of the best known parables of Jesus. It appears only in the Gospel of Luke in the New Testament of the Bible (Luke 15:11-32). It is the third and final member of a trilogy, following the Parable of the Lost Sheep and the Parable of the Lost Coin.

    • The_marriage_of_Ruth_to_Boaz

      BROTHER-IN-LAW MARRIAGE: Under the Law aman would marry his deceased brother’s sonless widow in order to produce offspring to carry on the brother’sline. (Genesis 38:8) (Deuteronomy 25:5-7) The woman was not to become a strange mans’ wife from outside thefamily. When the brother in law took her, the first-born would bear the name of the deceased man. A well-knownexample of brother-in-law marriage in the Bible is themarriage of Ruth to Boaz as recorded in the book of Ruth. Jehovah blessed this arrangement, for they gave birth to Obed who was the father of David in the directlineage of Jesus Christ. (Ruth 4)

    • Spying on Canaan

      The spies went and traveled through Canaan. In the south, they traveled through the area of Zin. They traveled all the way north to Rehob. Rehob is near Hamath. They went to Hebron. Hebron was built 7 years before the city in Egypt named Zoan. In Hebron, they saw people who were very tall. They were the children of Anak. Anak was very, very big. He was a giant.

    • Jacob Escapes to Haran

      Recall that Jacob was born in the land of Canaan, the land God promised to Abraham, and where Jacob's father Isaac was born and lived his entire life. For Jacob however, a time came when his parents urged him to leave Canaan and go to Haran, both to seek a wife and to escape the wrath of his brother Esau.

    • Competition between Elijah and Baal

      1 Kings 18:17-40 Elijah challenges the priests of Baal to a contest - 4-50 priests of Baal make sacrifices, even hurt themselves, to get Baal's attention => nothing happens after several hours - Elijah prepares his sacrifice => He pours water on it three times, and prepares a moat to keep the water in => This makes the offering difficult to set fire to - Elijah calls on God once => The Lord sent fire which not only consumed the wet offering, but also all the wood, the stones, the very dirt under the alter, and also took all the water! - The people recognize God and worship him - They destroy all the false prophets who had led them into idol worship.

    • Assassination plot of King Ahasuerus

      Plot of Bigthana and Teresh

    • Destroy of Amalekites by Saul and Disobedience

      Saul’s refusal to totally annihilate the Amalekites costs him his kingdom. It is a most serious sin. Our text not only exposes Saul’s sin, it may very well expose our own. Saul is willing to do things we might never even consider – like killing little children. Would we have put the Amalekite children to death as Saul did? If not, why not? Our text addresses the nature of Saul’s disobedience which is very much like the disobedience prevalent among Christians today. Our text holds important lessons for us to learn about Saul’s disobedience and its consequences and about our own disobedience to God’s commands as well.

    • Tower of Babel

      The Tower of Babel, according to the Book of Genesis, was an enormous tower built at the city of Babylon, a cosmopolitan city typified by a confusion of languages, also called the "beginning" of Nimrod's kingdom. According to the biblical account, a united humanity of the generations following the Great Flood, speaking a single language and migrating from the east, participated in the building.

    • Sarah and Abimelech

      Abraham and Abimelech The second story is split into two parts. The first part is in Genesis 20:1-16 and the second in Genesis 21:22-34. The first part begins with Abraham emigrating to the southern region of Gerar, whose king is named Abimelech. (Note that, by this time, God has changed Abram and Sarai's names to Abraham and Sarah, respectively, as stated at Genesis 17:5,15.) Abraham states that Sarah, his wife, is really his sister, leading Abimelech to try to take Sarah as a wife; however, God intervened before Abimelech touched Sarah. God visits Abimelech in a dream and tells him the truth, acknowledging that Abimelech made the mistake innocently, but ordering Abimelech to restore Sarah to Abraham. Abimelech complains to Abraham, who states that he didn't exactly lie, since Sarah is his half-sister. Abimelech rebuking Abraham by Wenceslas Hollar. Abimelech asks Abraham, "What has thou done unto us?" Abimelech then restores Sarah to Abraham, and gives him gifts of livestock and servants by way of apology, and also allows Abraham to reside anywhere in Gerar. Abimelech also gives 1000 pieces of silver to Abraham to reprove Sarah by a covering of the eyes.

    • The_silver_cup

      Joseph ordered his steward to load the brother's donkeys with food and all their money. The money they brought was double what they had from the first trip. Deceptively, Joseph also ordered that his silver cup be put in Benjamin's sack. The following morning the brothers began their journey back to Canaan. At Joseph's command, the steward was to apprehend them and question them about the silver cup. When the steward caught up with the brothers, he seized them and searched their sacks. The steward found the cup in Benjamin's sack just as he had planted it the night before. This caused a stir amongst the brothers. However, they agreed to be escorted back to Egypt. When the Vizier (Joseph) confronted them about the silver cup, he demanded that the one who possessed the cup in his bag become his slave. In response, Judah pleaded with the Vizier that Benjamin be allowed to return to his father, and he himself be kept in Benjamin's place as a slave. (Genesis 44)

    • Conquest of the north by the Assyrians

      2 Kings 17:6 6 In the ninth year of Hoshea, the king of Assyria captured Samaria and deported the Israelites to Assyria. He settled them in Halah, in Gozan on the Habor River and in the towns of the Medes.

    • Battle of the Vale of Siddim

      The Battle of Siddim, or Battle of the Vale of Siddim refers to an event in the Hebrew Bible book of Genesis 14:1-12 that occurred in the days of Abram and Lot. The Vale of Siddim was the battleground for the cities of the Jordan Plain revolting against the Elamite empire and its Mesopotamian allies

    • Sansom and Temptation of Delilah

      Samson and Delilah - Story Summary: When Samson fell for Delilah, a woman from the Valley of Sorek, it marked the beginning of his downfall and eventual demise. It didn't take long for the rich and powerful Philistine rulers to learn of the affair and immediately pay a visit to Delilah. Using her powers of seduction and deception, Delilah persistently wore down Samson with her repeated requests, until he finally divulged the crucial information. Having taken the Nazirite vow at birth, Samson had been set apart to God. As part of that vow, his hair was never to be cut. When Samson told Delilah that his strength would leave him if a razor were to be used on his head, she cunningly crafted her plan with the Philistine rulers. While Samson slept on her lap, Delilah called in a co-conspirator to shave off the seven braids of his hair. Subdued and weak, Samson was captured. As he slaved at grinding grain, his hair began to grow, but the careless Philistines paid no attention. And in spite of his horrible failures and sins of great consequence, Samson's heart now turned to the Lord. He was humbled. He prayed to God—a first—and God answered. Rather than killing him, the Philistines preferred to humiliated him by gouging out his eyes and subjecting him to hard labor in a Gaza prison.

    • Friendship between David and Jonathan

      David were heroic figures of the Kingdom of Israel, whose covenant was recorded favourably in the books of Samuel. Jonathan was the son of Saul, king of Israel, of the tribe of Benjamin, and David was the son of Jesse of Bethlehem and Jonathan's presumed rival for the crown. David became king. The covenant the two men had formed eventually led to David graciously seating Jonathan's son Mephibosheth, a cripple, at his own royal table instead of eradicating the former king Saul's line. The biblical text does not explicitly depict the nature of the relationship between David and Jonathan. The traditional and mainstream religious interpretation of the relationship has been one of platonic love and an example of homosociality. Some later Medieval and Renaissance literature drew upon the story to underline strong personal friendships between men, some of which involved romantic love and could perhaps be described as romantic friendships. In modern times, some scholars, writers and activists have emphasized what they interpret as elements of homoeroticism (chaste or otherwise) in the story.

    • Ascension of Solomon

      1 Kings 1:39 Zadok the priest took the horn of oil from the sacred tent and anointed Solomon. Then they sounded the trumpet and all the people shouted, “Long live King Solomon!”

    • Division of Kingdom

      르호보암-남왕국유다 왕

    • Ascension of Saul
    • The_deliverance_of_Joash

      Athaliah and Joash 10 When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to destroy the whole royal family of the house of Judah. 11 But Jehosheba,[a] the daughter of King Jehoram, took Joash son of Ahaziah and stole him away from among the royal princes who were about to be murdered and put him and his nurse in a bedroom. Because Jehosheba,[b] the daughter of King Jehoram and wife of the priest Jehoiada, was Ahaziah’s sister, she hid the child from Athaliah so she could not kill him. 12 He remained hidden with them at the temple of God for six years while Athaliah ruled the land.

    • The_discovery_of_the_Law_of_Moses_in_Josiahs_reign

      Josiah assembled the people to RENEW the covenant given to Moses. Like Moses and Joshua before him, King Josiah followed the ancient standards for godly leadership (Joshua 8:34, 35). He read from the 'Book of the Covenant' (Exodus 24:3-8) which Moses had written all of God's commands on this probable scroll. This was placed on the side of the Ark while the Commandment tablets were placed within the Ark. As writing was a rare talent which Moses acquired while a Prince of Egypt, the people generally could not read or write therefore they responded that they would follow all the Commands God spoke - hence the strong oral tradition.

    • Passovers

      Passover is a Jewish festival. It commemorates the story of the Exodus, in which the ancient Israelites were freed from slavery in Egypt. Passover begins on the 15th day of the month of Nisan in the Jewish calendar, which is in spring in the Northern Hemisphere, and is celebrated for seven or eight days. It is one of the most widely observed Jewish holidays.

    • Building of Temple

      After the death of his father David, Solomon issued the orders for the building of the First Temple to commence: You know that my father David could not build a house for the name of the Lord his God because of the wars which were fought against him on every side until the Lord put his foes under the soles of his feet. (1 Kings 5:3). The building of the First Temple was a monumental task. Phoenician craftsmen were employed to build the Temple. Construction began in the fourth year of Solomon's reign and took seven years: Then King Solomon raised up a labor force out of all Israel - and the labor force was thirty thousand men . . . Solomon selected seventy thousand men to bear burdens, eighty thousand to quarry stone in the mountains, and three thousand six hundred to oversee them. (1 Kings 5:13; 2 Chronicles 2:2).

    • The_Exodus_from_Egypt

      Because of an inscription from the reign of Merenptah, who succeeded Ramesses II on the throne, it has been suggested that the event of the Exodus should not be dated much later than the middle of the 13th Century BC. In the last lines of this inscription, carved on a stela set up to commemorate Merenptah's victory over the Libyans in his fifth year on the throne (about 1209 or 1208 BC), the king boasts of his victories over various peoples and places in Syria-Palestine. Here, he claims, with the common exaggeration of royal inscriptions, that "Israel is desolate, and has no seed". Clearly, Merenptah's army had victoriously fought some part of Israel, and the message to us today is clear. By this point in history, the Israelites were in the land of Canaan though the account does not really help us to date their actual arrival. Hence, the majority view among scholars is that the Exodus must have taken place by at least the 13th Century BC. Moses, of course, plays an obviously important role in the Exodus. The Bible tells us that he was born in Egypt to slave parents and saved from a genocidal policy of the pharaoh when his mother places him adrift on the Nile in a basket. The basket was then found by a daughter of the king, and he was thus brought up at the royal court. However, he would grow up to become the Israelite's leader, deliverer in to freedom and lawgiver.

    • Reconciliation_of_Jacob_and_Esau

      When Jacob lifted his face, on the horizon in the distance, it looked like Esau was coming bringing along with him four hundred men. Jacob had spent the night face to face with God and made preparations to meet face to face with man. His resolve was made up. He had turned it all over to God, and standing at the lead, he went forward. Until he arrived at Esau's position, he lowered himself down to the ground seven times. Then, Esau came running. Jacob couldn't run away or hide now. Since God struck the joint of his hip, he didn't have the option to run away. Right now, though, Jacob wasn't depending any more on his own power and strength. The only thing that mattered was that he had been forgiven and blessed by God. That's right, the rock that anybody can ultimately depend on is only the forgiveness and the blessing of God. 5. The brother running to him came up to him, and a surprising thing happened. What Jacob saw there was not the figure of a brother crazed with anger and brandishing a sword. Esau welcomed him with opened arms, he hugged him, held his head, and kissed him. Esau was weeping. Jacob wept with him. So, reconciliation took place in a manner which far exceeded Jacob's thoughts on it.

    • Golden Calf

      In Hebrew, the incident is known "The Sin of the Calf". It is first mentioned in Exodus 32:4. Bull worship was common in many cultures. In Egypt, whence according to the Exodus narrative the Hebrews had recently come, the Apis Bull was a comparable object of worship, which some believe the Hebrews were reviving in the wilderness;[1] alternatively, some believe the God of Israel was associated with or pictured as a calf/bull deity through the process of religious assimilation and syncretism. Among the Egyptians' and Hebrews' neighbors in the Ancient Near East and in the Aegean, the Aurochs, the wild bull, was widely worshipped, often as the Lunar Bull and as the creature of El.

    • Universal flood

      Noah and the Flood 9 This is the account of Noah and his family. Noah was a righteous man, blameless among the people of his time, and he walked faithfully with God. 10 Noah had three sons: Shem, Ham and Japheth.

    • Meeting of Lot and Boas

      According to Josephus, he lived at the time of Eli. Son of Rachab and Salma, he was a rich landowner who noticed Ruth, the widowed Moabite daughter-in-law of Naomi, a relative of hers, gleaning grain from his fields. He soon learns of the difficult circumstances her family is in and Ruth's loyalty to Naomi. In response, Boaz invites her to eat with him and his workers regularly as well as deliberately leaving grain for her to claim while keeping a protective eye on her. It should be noted that the tradition of Boaz descending from a Canaanite prostitute stems from confusion regarding the identity of the mother of Boaz, who is not mentioned in the Tanakh but is in the Genealogical record of Matthew; Because they have the same name some people believe she is the same person mentioned in Joshua, but that is not supported by linguistic and textual evidence. Boaz married Ruth and, consequently, preserved the name of Elimelech, Naomi's deceased husband, a sort of levirate. Their firstborn was considered a son of Elimelech's lineage (Rt-4.5, 10). Boaz purchased the family lands that Naomi had sold, and restituted them to Elimelech's lineage (vv. 3, 7–10). For those substituting, redeeming factors, Ruth's husband is considered by Christians to be a type of Jesus of Nazareth, whom they consider to be the Messiah. Although Boaz is noted to be much older than Ruth in the traditional account[13] and he marries her for Naomi's sake, most dramatic adaptations[citation needed] have Boaz as a handsome young man so as to enhance the romantic nature of the story. Their son was Obed, father of Jesse, and grandfather of David. Boaz is mentioned in both the Gospel of Matthew and the Gospel of Luke as an ancestor of Jesus, "according to the flesh".

    • Moses made water come out

      I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink." So Moses did this in the sight of the elders of Israel.

    • The_enslavement_of_Israel_in_Egypt

      The Israelites Oppressed 1 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family: 2 Reuben, Simeon, Levi and Judah; 3 Issachar, Zebulun and Benjamin; 4 Dan and Naphtali; Gad and Asher. 5 The descendants of Jacob numbered seventy[a] in all; Joseph was already in Egypt. 6 Now Joseph and all his brothers and all that generation died, 7 but the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers and became so numerous that the land was filled with them. 8 Then a new king, to whom Joseph meant nothing, came to power in Egypt. 9 “Look,” he said to his people, “the Israelites have become far too numerous for us. 10 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.” 11 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly. 14 They made their lives bitter with harsh labor in brick and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly. 15 The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 16 “When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.” 17 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?” 19 The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.” 20 So God was kind to the midwives and the people increased and became even more numerous. 21 And because the midwives feared God, he gave them families of their own. 22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile, but let every girl live.”

    • Raping of Tamar by Amnon and Revenge by Absalom

      Revenge by Absolom

    • Jeroboam and his two golden calves


    • Seizure of Vineyard by Naboth

      Naboth "the Jezreelite," is the central figure of a story from the Old Testament. According to the story, Naboth was the owner of a plot on the eastern slope of the hill of Jezreel. Described as a small "plat of ground", the vineyard seems to have been all he possessed and lay close to the palace of Ahab, who wished to acquire to "have it for a garden of herbs" (probably as a ceremonial garden for Baal worship). Naboth, however, had inherited his land from his father, and, according to Jewish law, could not alienate it. Accordingly, he refused to sell it to the king. Ahab became deeply dejected, at not being able to procure the vineyard. Returning to his palace, he collapsed with depression, lying on his bed, his face to the wall, and refused to eat. His wife, Jezebel, after learning the reason for his depression, (in addition to being irritated at the king's emotional state urging him to return to his entertainment saying mockingly, "Are you the king or aren't you?") promised that she would obtain the vineyard for him. To do so, she plotted to kill Naboth by mock trial, and then told Ahab to take possession of the vineyard as the legal heir. As punishment for this action, the prophet Elijah visited Ahab while he was in the vineyard, pronouncing doom on him. Ahab humbled himself at Elijah's words, and was spared accordingly, with the prophesied destruction being visited instead on his son Joram.

    • Birth of Samuel

      Samuel was born about 1105BC and was the son of Elkanah and Hannah, from the tribe of Levi. Samuel was born in answer to Hannah’s prayers. Samuel's mother Hannah dedicated Samuel from birth to the Lord God and Samuel served God all his life. Samuel was asked by God to anoint two kings. First Saul as king then David as king. In Hebrew, Samuel means: heard of God because God heard Hannah’s prayers

    • Death of Moses

      The Death of Moses 34 Then Moses climbed Mount Nebo from the plains of Moab to the top of Pisgah, across from Jericho. There the Lord showed him the whole land—from Gilead to Dan, 2 all of Naphtali, the territory of Ephraim and Manasseh, all the land of Judah as far as the Mediterranean Sea, 3 the Negev and the whole region from the Valley of Jericho, the City of Palms, as far as Zoar. 4 Then the Lord said to him, “This is the land I promised on oath to Abraham, Isaac and Jacob when I said, ‘I will give it to your descendants.’ I have let you see it with your eyes, but you will not cross over into it.”

    • Joseph_in_prison

      Joseph's master took him and put him in prison, the place where the king's prisoners were confined. But while Joseph was there in the prison

    • Jacob Family Move to Egypt

      Joseph throws his arms around his brothers, and he hugs and kisses them all. When Phar´aoh hears that Joseph’s brothers have come, he tells Joseph: ‘Let them take wagons and go get their father and their families and come back here. I will give them the best land in all Egypt.’ That is what they did. Here you can see Joseph meeting his father when he came to Egypt with his whole family. Jacob’s family had become very big. Altogether there were 70 when they moved to Egypt, counting Jacob and his children and grandchildren. But there were also the wives, and probably many servants too. These all settled in Egypt. They were called Israelites, because God had changed the name of Jacob to Israel. The Israelites became a very special people to God, as we will see later.

    • Binding of Isaac

      The Binding of Isaac, in Genesis 22:1-24 is a story from the Hebrew Bible in which God asks Abraham to sacrifice his son, Isaac, on Mount Moriah.

    • Education of Book of the Law of Moses

      Education of Book of the Law of Moses

    • Jacob and Laban

      In Genesis, Jacob and his uncle Laban make a deal that Jacob (who takes care of his uncle's sheep so he can marry Laban's daughter Rachel) gets to keep all the striped and spotted animals.

    • The_Babylonian_Captivity_of_the_southern_kingdom

      Nebuchadnezzar was the king of the most powerful nation on earth at this time. His father, Nabopolassar, had founded the Babylonian empire after defeating the Assyrians and developing the commerce and massive building program. He extended the empire as far as the Mediterranean Sea. Three waves of captives The Jewish captives were settled along the Chebar River and treated as colonists. They were given freedom to lead normal lives as long as they remained politically loyal to the Babylonian government. Daniel became a government official. Many became quite wealthy in Babylon and their families remained there after the seventy years of captivity were over. The first group of captives to be led away to Babylon included the prophet Daniel in 605 B.C. A few years later in 597 B.C. ten thousand captives, including the prophet Ezekiel followed. Finally, when the city of Jerusalem fell in 586 B.C. the final captives were led away to the banks of the River Chebar in Babylon (2 Kings 24:1-18; 2 Chron. 36:11-21; Jer. 52:1-11; Ezek. 1:1-2; Daniel 1:1-7). The important lesson from the captivity was the purging of idolatry from the hearts of God’s people. They never forgot the penalty of turning from Yahweh to follow other gods. They were more faithful to Him in Babylon than in Jerusalem.

    • Fall_of_man

      Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’? ” 2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’” 4 “You will not certainly die,” the serpent said to the woman. 5 “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

    • David's extermination of Amalekites

      God knowѕ the future. God knew whаt the results wоuld be іf Israel did nоt completely eradicate thе Amalekites. If Israel did not carry out God’s orders, thе Amalekites wоuld cоme back tо “haunt” the Israelites аgаіn аnd again. Saul claimed to havе killed еverуonе but thе Amalekite king Agag (1 Samuel 15:20). Obviously Saul waѕ lying…just а couple оf decades later thеre wеrе еnоugh Amalekites tо tаke David аnd his men’s families captive (1 Samuel 30:1-2). After David аnd hіs men attacked thе Amalekites аnd rescued their families, 400 Amalekites escaped. If Saul hаd fulfilled what God hаd commanded him, thіѕ never would havе occurred. Several hundred years later, a descendant of Agag, Haman, trіеd tо havе the entire Jewish people exterminated (see the book оf Esther). So, Saul’s incomplete obedience аlmost resulted іn Israel’s destruction. God knew thіs wоuld occur, so He ordered thе extermination of the Amalekites ahead оf time.

    • The_deliverance_of_Jerusalem_from_the_Assyrians

      One of the remarkable stories of the Old Testament is the deliverance of Jerusalem from the Assyrian siege in 701 B.C. Assyria had conquered all the surround territory, including all of the Northern Kingdom of Israel and even Judah. But they had not conquered Jerusalem. Sennacherib surrounded the city and tried to starve them out, but it did not work. For details on the attack,

    • Hosea and Gomer

      Gomer was the wife of the prophet Hosea, mentioned in the Hebrew Bible's Book of Hosea. Hosea 1:2 refers to her alternatively as a "promiscuous woman" (NIV), a "harlot" (NASB), and a "whore" (KJV) but Hosea is told to marry her. She is also described as the daughter of Diblaim. Hosea 1 relates how Hosea has three children, a son called Jezreel, a daughter Lo-Ruhamah and another son Lo-Ammi. All the names are described in the text as having symbolic meaning, reflecting the relationship between God and Israel. Jezreel is named after the valley of that name. Although the latter two children are not specifically said to be Hosea's, James Mays says that this is "hardly an implication" of Gomer's adultery.[1] In 3:1, however, it says that she is "loved by another man and is an adulteress" (NIV). Hosea is told to buy her back, and he does so for 15 shekels and a quantity of barley. She is not mentioned again in the book.

    • Ascension of David

      Saul and Jonathan are killed by the Philistines at Mount Gilboa. David mourns their death, then goes up to Hebron, where he is anointed king over Judah; in the north, Saul's son Ish-Bosheth is king of the tribes of Israel. War ensues between Ish-Bosheth and David, until Ish-Bosheth is murdered. The assassins bring the head of Ish-Bosheth to David hoping for reward, but David executes them for their crime against the Lord's anointed. Yet with the death of the son of Saul, the elders of Israel come to Hebron, and David, 37 years old, is anointed King over Israel and Judah. David conquers the Jebusite fortress of Jerusalem, and makes it his capital, and "Hiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house." David brings the Ark of the Covenant to Jerusalem, intending to build a temple, but God, speaking to the prophet Nathan, forbids it, saying the temple must wait for a future generation. God makes a covenant with David, promising that he will establish the house of David eternally: "Your throne shall be established forever." With Yahweh's help David is victorious over his people's enemies. The Philistines are subdued, the Moabites to the east pay tribute, and Hadadezer of Zobah, from whom David takes gold shields and bronze vessels.

    • The_completion_of_the_tabernacle

      The glory of the LORD filled the tabernacle

    • The Ten Commandments

      The Ten Commandments - You shall have no other Gods but me. - You shall not make for yourself any idol, nor bow down to it or worship it. - You shall not misuse the name of the Lord your God. - You shall remember and keep the Sabbath day holy. Respect your father and mother. - You must not kill. - You must not commit adultery. - You must not steal. - You must not give false evidence against your neighbour. - You must not be envious of your neighbour's goods. You shall not be envious of his house nor his wife, nor anything that belongs to your neighbour.

    • Joseph's family settles in Gushen

      How did Joseph’s family end up living in Egypt? Joseph was released from prison and put in the service of the Pharaoh as second in command of Egypt because he correctly interpreted the Pharaoh’s dream that a great famine was coming. He predicted 7 years of good harvest followed by 7 years of famine. Joseph recommended that Egypt make great stores of food to prepare for the famine. This famine not only affected Egypt but also Israel. Joseph’s father, Jacob, sent his sons to Egypt to get food during the famine. At first Joseph did not reveal who he was to his brothers but finally revealed himself and Jacob and Joseph’s brothers were invited to come and live in Egypt. The Hebrew people (Israelites) were the descendants of this group.

    • David's conquest of Ammon

      Second book of Samuel, In chapter 10, David sends a delegation to the sons of Ammon to grieve with them over the death of their king. However, the Ammonites interpret this as a ploy to spy out their land to conquer them and they publicly humiliate those spies. David then gathers his army and goes against the Ammonites and has a great conquest of them.

    • Three imortant relations with God

      First relation: Genesis 1:27 The fundamental relationship between God and the men is that one is the Creaotr and the other is a created thing. We should keep in mind that He is the Creaotr and I am a created thing. That's why Jesus prayed in the Lord's prayer: Please do that in Your way, not do my own way.

    • Wise Judgement by King Solomon

      아이의 친어미를 판결하는 재판

    • Jacob_in_Hebron

      Plot against Joseph The house of Jacob dwelt in Hebron,in the land of Canaan. His flocks were often fed in the pastures of Shechem as well as Dothan. Of all the children in his household, he loved Rachel’s firstborn son, Joseph, the most. Thus Joseph’s half brothers were jealous of him and they ridiculed him often. Joseph even told his father about all of his half brothers’ misdeeds. When Joseph was seventeen years old, Jacob made a long coat or tunic of many colors for him. Seeing this, the half brothers began to hate Joseph. Then Joseph began to have dreams that implied that his family would bow down to him. When he told his brothers about these dreams, it drove them to conspire against him. When Jacob heard of these dreams, he rebuked his son for proposing the idea that the house of Jacob would even bow down to Joseph. Yet, he contemplated his son’s words about these dreams. (Genesis 37:1-11) Sometime afterward, the sons of Jacob by Leah, Bilhah and Zilpah, were feeding his flocks in Shechem. Jacob wanted to know how things were doing, so he asked Joseph to go down there and return with a report. This was the last time he would ever see his son in Hebron. Later that day, the report that Jacob ended up receiving came from Joseph's brothers who brought before him a coat laden with blood. Jacob identified the coat as the one he made for Joseph. At that moment he cried “It is my son’s tunic. A wild beast has devoured him. Without doubt Joseph is torn to pieces.” He rent his clothes and put sackcloth around his waist mourning for days. No one from the house of Jacob could comfort him during this time of bereavement. (Genesis 37:31-35) The truth was, Jacob’s son Joseph, was turned on by his brothers and ultimately sold into slavery on a caravan headed for Egypt. (Genesis 37:36)

    • Jacob and Ladder

      Jacob left Beersheba, and went toward Haran. He came to the place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. And he dreamed that there was a ladder set up on the earth, and the top of it reached to heaven; and behold, the angels of God were ascending and descending on it! And behold, the Lord stood above it [or "beside him"] and said, "I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your descendants; and your descendants shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and by you and your descendants shall all the families of the earth bless themselves. Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done that of which I have spoken to you." Then Jacob awoke from his sleep and said, "Surely the Lord is in this place; and I did not know it." And he was afraid, and said, "This is none other than the house of God, and this is the gate of heaven."

    • Daniel and three friends in fiery furnace

      13 Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king,14 and Nebuchadnezzar said to them, "Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? 15 Now when you hear the sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?"

    • Ten plagues given to Pharaoh

      The Tenth Plague: Death of the Firstborn

    • Vision of Edenic future

      The Edenic Period is a span of time in which prehistoric speciation and extinction rates were deemed to be in average long term equilibrium, before the ascent and influence of man on other species existence. Scientists have established this epoch to encompass a group of geologic time intervals commencing approximately 545 million years before present, or about the time hard shelled animals appeared on Earth. The Edenic Period spans the Paleozoic and Mesozoic periods of geologic time as well as the Paleogene, Miocene, Pliocene epochs and the preponderance of the Pleistocene; the Edenic Period is generally an overlap with the Phanerozoic, except that the Edenic Period is defined to have ended in the late Pleistocene prior to the Holocene.

    • Pillar of Salt

      She became a pillar of salt - The vast variety of opinions, both ancient and modern, on the crime of Lot's wife, her change, and the manner in which that change was effected, are in many cases as unsatisfactory as they are ridiculous. On this point the sacred Scripture says little. God had commanded Lot and his family not to look behind them; the wife of Lot disobeyed this command; she looked back from behind him - Lot, her husband, and she became a pillar of salt. This is all the information the inspired historian has thought proper to give us on this subject; it is true the account is short, but commentators and critics have made it long enough by their laborious glosses.

    • Forty years of wandering

      Joshua learned about being a leader through the forty years of wandering in the desert. In addition to his famous spy mission, he served as an aide to Moses and became an experienced military leader. This training helped him lead once Moses had died. He had the training and the blessing from God. According to the Book of Joshua, after Joshua and the Israelites had finished the mourning period for Moses, it was time to go about the work God had designed, conquering the Land of Canaan. They left the east side of the Jordan River, with the Ark of The Covenant leading the people, and the entire assembly crossing the river on dry ground. They must have felt it was clear that God was with them since He was repeating the miracle of the parting of the Red Sea. Read more at Suite101: Joshua, God's Choosen Leader After Forty Years of Wandering | Suite101.com http://suite101.com/article/joshua-gods-choosen-leader-after-forty-years-of--wandering-a407811#ixzz1xkwgzdjQ

    • Divine Shepherd

      Psalm 23 portrays God as a shepherd, feeding (verse 1) and leading (verse 3) his flock. The "rod and staff" (verse 4) are also the implements of a shepherd. Some commentators see the shepherd imagery pervading the entire psalm. J. Douglas MacMillan argues that "you prepare a table for me" in verse 5 refers to the "old oriental shepherding practice" of using little raised tables to feed sheep. Similarly, "you anoint my head with oil" may refer to an ancient form of backliner—the oil is poured on wounds, and repels flies. MacMillan also notes that "Goodness and mercy" in verse 6 remind him of two sheepdogs coming behind the flock. [edit]In Jewish tradition

    • Birth of Isaac

      It was prophesied to the patriarch Abraham that he would have a son and that his name should be called Isaac. When Abraham became one hundred years old, this son was born to him by his first wife Sarah. Though this was Abraham's second son. it was Sarah’s first and only child. On the eighth day from his birth, Isaac was circumcised, as was necessary for all males of Abraham's household, in order to be in compliance with Yahweh's covenant. After Isaac had been weaned, Sarah saw Ishmael mocking, and urged her husband to banish Hagar and Ishmael so that Isaac would be Abraham's only heir. Abraham was hesitant, but at God's order he listened to his wife's request.

    • Jacob wrestles with an angel at_Peniel

      Jacob then transported his family and flocks across the ford Jabbok by night, then recrossed back to send over his possessions, being left alone in communion with God. There, a mysterious being appeared ("man", Genesis 32:24, 28; or "God", Genesis 32:28, 30, Hosea 12:3, 5; or "angel", Hosea 12:4), and the two wrestled until daybreak. When the being saw that he did not overpower Jacob, he touched Jacob on the sinew of his thigh (the gid hanasheh, גיד הנשה), and as a result, Jacob developed a limp (Genesis 32:31). Because of this, "to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket" (Genesis 32:32). This incident is the source of the mitzvah of porging.

    • Elijah_taken_up_to_heaven

      “The spirit of Elijah is resting on Elisha.” And they went to meet him and bowed to the ground before him.

    • The_anointing_of_Aaron_as_first_high_priest

      At the time when the tribe of Levi was set apart for the priestly service, Aaron was anointed and consecrated to the priesthood, arrayed in the robes of his office, and instructed in its manifold duties (Exodus 28, Exodus 29). On the very day of his consecration, his sons, Nadab and Abihu, were consumed by fire from the Lord for having offered incense in an unlawful manner (Leviticus 10).

    • The_Song_of_Deborah

      (6-8) Describing life under Canaanite oppression. "In the days of Shamgar, son of Anath, In the days of Jael, The highways were deserted, And the travelers walked along the byways. Village life ceased, it ceased in Israel, Until I, Deborah, arose, Arose a mother in Israel. They chose new gods; Then there was war in the gates; Not a shield or spear was seen among forty thousand in Israel.

    • Jacob_in_Egypt

      Israel and his entire house of seventy, gathered up with all their livestock and began their journey to Egypt. En route, Israel stopped at Beersheba for the night to make a sacrificial offering to his god, Yahweh. Apparently he had some reservations about leaving the land of his forefathers, but God reassured him not to fear that he would rise again. God also assured that he would be with him, he would prosper, and he would also see his son Joseph who would lay him to rest. Continuing their journey to Egypt, when they approached in proximity, Israel sent his son Judah ahead to find out where the caravans were to stop. They were directed to disembark at Goshen. It was here, after twenty-two years, that Jacob saw his son Joseph once again. They embraced each other and wept together for quite a while. Israel then said, “Now let me die, since I have seen your face, because you are still alive.” (Genesis 46:1-30)

    • Naaman who was healed

      Naaman was a leper. You hear much about leprosy in both the Old Testament and the Gospels. It was chiefly a disease of the skin, as it seems to have been in Naaman's case, but sometimes it penetrated more deeply. Among the Jews, leprosy was considered very dreadful and unclean, and very severe rules about it were given in the law because it pictures a state of life which is very evil. Lepers were not allowed to live in the town, and if they saw others coming near them, they must cry out, “Unclean, unclean.” to warn them away. (Lev. 13 and 14) When the Lord was on earth, He laid His hands upon the lepers with Divine kindness and made them clean. (Matt. 8:2-3) It was the Lord's power with Elisha and with the Jordan that healed Naaman.

    • Fruit of Good and Evil

      The Eden story, which takes up chapters 2 to 4 of the Book of Genesis, tells how the Abrahamic God creates the first man and puts him in a paradise-garden in Eden. Before making the first woman, God tells the man that he may eat the fruit of any of the trees in the garden except that of the tree of knowledge of good and evil. God then forms the first woman (named Eve) and Genesis 2 ends with a note that the man and woman "were naked and felt no shame". A talking snake subsequently tempts the woman to eat the fruit with the promise of knowledge. The woman and the man both eat, become aware of their nakedness and make coverings for themselves. God, aware that the first humans now have knowledge, banishes them from the garden lest they eat from the Tree of Life and live forever.

    • Demolition of Jericoh castle. The victory over Jericho
    • Three friends and Job

      Bildad & Job--Principle Illustrated: 8:1--10:22 (1) Bildad: Bildad affirmed that history has confirmed that if Job is righteous God will restore him, unlike the ungodly who parish 8:1-22 (2) Job: Job responds by affirming God’s wisdom and power, asking why He is against him, and requesting to die 9:1--10:22

    • Isaac blesses Jacob

      Esau discovers the deception of Jacob.

    • The_splitting_of_Israel

      Golden Calves at Bethel and Dan

    • Mannah and quail

      Manna and Quail 16 The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt. 2 In the desert the whole community grumbled against Moses and Aaron. 3 The Israelites said to them, “If only we had died by the Lord’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.” 4 Then the Lord said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. 5 On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days.

    • Plot of Killing of David by Saul

      Plans for the murder of David Saul said to David, "Behold my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight the lord's battles." Saul was thinking to himself that instead of him killing David, he would send David to war and his enemies would kill him. Then David said to Saul, "Who am I? And what is my life or my father's family in Israel, that I should be son in law to the king?" David was confused because he came from a lowly family and the king wanted him to marry his daughter. When it came time for the wedding, Saul's daughter was given to another man to marry. I wonder if David felt sad. Saul had another daughter named Michal who loved David. They told Saul and it pleased Saul that they should marry--Saul said in his heart, " I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him." Saul knew that his daughter would be trouble to David so he said, "Thou shalt this day be my son in law in the one of the twain." Saul commanded his servants, "Commune with David secretly and tell him, 'Behold, the king hath delight in thee, and all his servants love thee: now therefore be the king's son in law.'" And so, the king servants spoke these words in the ears of David. David answered and said, "Does it seem insignificant to you to be a king's son-in-law considering that I am a poor man and lightly esteemed?" Then Saul's servants went back and told Saul what David said. Then Saul said, "Thus shall ye say to David, 'The king does not want a dowry (a gift for his daughter) but rather 100 foreskins of his enemies the Philistines.'" King Saul didn't really want the foreskins, he wanted David to get killed while fighting the Philistines. After the servants told David what the King said, David was pleased to be the king's son-in-law. So David and his men went and killed 200 Philistines and David brought their foreskins to the King. Saul's plan didn't work. God help David to slay the king's enemies. Saul then gave David his daughter Michal to wife. Saul grew more afraid of David because he could see that the hand of the Lord was with David. He also saw that his daughter Michal loved David. This made Saul more and more jealous and he became more of an enemy to David. All the people loved David because he behaved himself more and more wisely.

    • Easu_sells_his_birthright_to_Jacob

      Esau sells his birthright to Jacob A birthright is a very special honor given to the eldest son in Israel's tradition. The older son with the birthright receives double portions of the inheritance and is named the leader of the clan. So, this was no minute trinket Esau was giving up when he decided to sell his birthright to Jacob. Who Is To Blame? We are tempted to place all the blame on Jacob for taking advantage of Esau but there is another angle to this story. Esau showed that he cared very little about the spiritual gifts he had received and traded it away without much thought -- for a bowl of soup and some bread. If Esau had decided to keep his birthright he would have received untold blessings in the future. Yet, he decided to go after the immediate pleasures of life instead of waiting for what was rightfully his. Esau reacted to this situation primarily on impulse without a second thought of how it would affect his future and the future of generations to come.

    • David and Goliath

      The story of David and Goliath comes from 1 Samuel 17. The Israelites are fighting the Philistines, whose best warrior - Goliath - repeatedly offers to meet the Israelites' best warrior in man-to-man combat to decide the whole battle. None of the trained Israelite soldiers is brave enough to fight the giant Goliath, until David - a shepherd boy who is too young to be a soldier - accepts the challenge. Saul, the Israelite leader, offers David armor and weapons, but the boy is untrained and refuses them. Instead, he goes out with his slingshot, and confronts the enemy. He hits Goliath in the head with a stone, knocking the giant down, and then grabs Goliath's sword and cuts off his head. The Philistines honorably retired as pacted and the Israelites are saved. David's special strength comes from God, and the story illustrates the triumph of good over evil.

    • Friction in the Kadesh and Water in Meribah

      The flow of water from the famous spring for some reason had ceased. In their distress the people became impatient and petulant. At the door of the tent of meeting Moses and Aaron received the Lord's instructions. In his speech of remonstrance to the people Moses seemed to glorify himself and his brother; and instead of speaking to the rock as God had commanded, he struck it twice with his rod. The flow of water was at once restored; but Moses and Aaron were heavily punished because they did not sanctify God in the eyes of the children of Israel. The "Waters of Meribah" was the name given to this scene of strife. The incident is referred to in Numbers 20:24, and Deuteronomy 32:51 (merobhath qadhesh, the King James Version "Meribah-Kadesh," the Revised Version (British and American) "Meribah of Kadesh"). In Psalm 81:7 God appears as having tested Israel here. The sin of Israel and the ensuing calamity to Moses are alluded to in Psalm 106:32.

    • The_annointing_of_Saul_as_Israels_first_king

      Saul was the first king of the united Kingdom of Israel. He was anointed by the prophet Samuel and reigned from Gibeah. He fell on his sword to avoid capture in the battle against the Philistines at Mount Gilboa, during which three of his sons were also killed. The succession to his throne was contested by Ish-bosheth, his only surviving son, and his son-in-law David, who eventually prevailed. The main account of Saul's life and reign is found in the Books of Samuel.

    • The_call_of_Moses

      This lesson records the call of Moses to deliver the children of Israel. God often skips many generations of earthly rulers and kingdoms with a verse or a word. However, He takes two entire chapters to tell us of His encounter with Moses at the burning bush. In this lesson, God emphasizes His power as opposed to the ability of man. The bush burns supernaturally. But the power is not in the bush, it is in the God who caused the bush to burn. When God puts His touch on something, any old bush will do. Moses has to learn this lesson about himself. Forty years earlier, he had learned that he could not deliver Israel. Now, he has to learn that God can use him anyway.

    • Saul conquers Philistine

      Saul first conquered the Ammonites after hearing of their king, Nahash, laying siege to Jabesh in Gilead. The king only agreed to spare the inhabitants on the condition that they put out their right eyes. They asked for seven in which they could seek help from their brethren. They dispatched messengers to Gibeah, probably unaware of Saul's election as king, who stated their case to the people. After returning from the field, Saul heard their grave news, and the Spirit of the Lord came upon him. Deeply angered, he hewed in pieces a yoke of oxen and sent them throughout all of Israel, calling the people to rally around him in defense of their countrymen. This call was answered when three hundred thousand stood together at Bezek. On the following day Saul arranged the army into three divisions, who forced their way into the enemy's camp from three different sides, and routed then completely (1 Samuel 11:1-11).

    • Daniel in Lion's Den

      Some governors were jealous of Daniel because King Darius favoured him, and sought an opportunity to remove him from power. Daniel contined to obey God's laws, so they could not find fault in anything he did. The governors met and said, "We will not be able to find fault with him, unless we use his faith against him." They knew they could take advantage of the king's pride and trick him into removing Daniel from power. They sought a meeting with the king and lied to him, "Oh King, the governors, captains, princes, and counsellors have come together to create a new law. We say that if any man pray to their God or any other man except for you for thirty days, the man should be thrown in the den of lions.

    • Deborah the Judge

      Deborah is a unique character in the Bible. She is the only woman to be a Judge of Israel. Her story takes place between the years 1209 and 1169 B.C. She was a prophetess and Judge of Israel, the equivalent of king. How she came to be chosen for this position is not recorded but it is evident in her story that her leadership was honored. As Judge, she was also leader of the army of Israel.

    • The_completion_of_the_new_temple_under_Zerubbabel

      The Decree of Darius

    • Babylonian Exile

      Upon the death of Solomon in 931 B.C. the united kingdom of Israel was spit with ten northern tribes pulling away and forming their own nation using the name Israel. The two remaining tribes in the south continued under the name of Judah. During the next 209 years the northern kingdom of Israel continued its worship of idolatry until in 722 B.C. God used the Assyrians as His hammer of judgment. The southern kingdom of Judah continued on for another 134 years after Israel’s fall only to be judged for its spiritual adultery by the Babylonian king Nebuchadnezzar (2 Chron. 36:17-20).

    • Nebuchadnezzar acknowledge the supreme power

      Nebuchadnezzar had a dream he did not understand so he asked his jewish advisor Daniel to explain it. Summarized Daniel said he would be punished, and the punishment would end after seven years when he would acknowledge the supreme power in heaven.

    • Cain and Abel

      In the Bible, Cain and Abel are two sons of Adam and Eve. The Qur'an mentions the story, calling them the two sons of Adam. Cain is described as a crop farmer and his younger brother Abel as a shepherd. Genesis 4:2 Cain is portrayed as sinful, committing the first murder by killing his brother, after God rejected his offerings of produce but accepted Abel's sacrifice "from the firstborn of his flock and from their fats".Genesis 4:1,3 Thus, Cain was the first human born, and Abel the first to die. The oldest known copy of the Biblical narration is from the 1st century Dead Sea Scrolls. Cain and Abel also appear in a number of other texts, and the story is the subject of various interpretations. Abel, the first murder victim, is sometimes seen as the first martyr; while Cain, the first murderer, is sometimes seen as an ancestor of evil. A few scholars suggest the pericope may have been based on a Sumerian story representing the conflict between nomadic shepherds and settled farmers. Others think that it may refer to the days in which agriculture began to replace the ways of the hunter-gatherer. Allusions to Cain and Abel as an archetype of fratricide persist in numerous references and retellings, through medieval art and Shakespearean works up to present day fiction. Some Jewish traditions hold Cain to have been fathered by the serpent from the Garden of Eden.

    • Joseph and Potiphar

      Potiphar or Potifar /ˈpɒtɨfər/is a person in the Book of Genesis's account of Joseph. Potiphar is said to be the captain of the palace guard and is referred to without name in the Quran. Joseph, sold into slavery by his brothers, is taken to Egypt where he is sold to Potiphar as a household slave. Potiphar makes Joseph the head of his household, but Potiphar's wife, furious at Joseph for resisting her attempts to seduce him into sleeping with her, accuses him falsely of attempting to rape her. Potiphar casts Joseph into prison, where he comes to the notice of Pharaoh through his ability to interpret the dreams of other prisoners.

    • Burning bush

      The burning bush is an event described by the Book of Exodus (3:1-21) as being located on Mount Horeb; according to the narrative, the bush was on fire, but was not consumed by the flames, hence the name. In the narrative, the burning bush is the location at which Moses was appointed by God to lead the Israelites out of Egypt and into Canaan.

    • The_capture_of_Jerusalem_and_recovery_of_the_Ark_by_David

      In 1 Samuel chapter 4, the Ark of the Covenant was captured by the Philistines, who killed the two sons of Eli, the priest. In verse 4:4, this was clearly identified as the ark of the Exodus legend, with the mercy seat on which the Lord of hosts sat between the two cherubim. Although the Ark of the Covenant was said to have been built at enormous expense, to support the mercy seat on which God sat while he travelled with the Israelites and to keep the sacred tablets of the ten commandments, Psalm 132 says this most sacred artefact of the Hebrews was found abandoned in a field. Second Samuel chapter 6 describes how David recovered the Ark and moved it to its place in the tabernacle. The author had no doubt that God was still seated 'between the cherubim', with frequent references such as David dancing 'before the Lord', and God blessing a household for hosting the ark. After allowing this treasure to be captured and later allowing it to be lost, God must have had a renewed interest in it: for example he killed Uzzah just for touching the ark in order to steady it while it was being transported on a cart. So, the Ark had been captured and returned, then abandoned, but found and recovered. If it really did exist, it must have been lost yet again, but there is no record of such an event.

    • God answers Job out of the whirlwind

      God IS revealed in Nature and Scripture BOTH!!! Modern religious teachers often forget this. The last five chapters of the Old Testament book of Job provide an excellent illustration. God's answer to Job's question of why he was going through all that hardship, is God's four chapter lecture on the wonders of nature, with a few comments. God does not employ some kind of theological lecture, or scripture! Nature gives sufficient answer.